Pastor's Notes--May 2007

Practice Hospitality

A few years ago, I discovered a delightful addition to my New Testament vocabulary. The word is philoxenia (pronounced as if you are saying feel-o-zeen-ee-ah), and we translate the word into English as “hospitality”. Literally, philoxenia means “love of strangers”.

In its everyday use, the word hospitality gets tamed down as sort of a nice thing you do for others, and mostly, we tend toward doing so for folks you know best. To practice hospitality in its most profound way as “love of strangers”, Ana Maria Pineda writes, “The stranger at our door can be both gift and challenge, human and divine. All Christians are called to the practice of hospitality.” (Practicing Our Faith: A Way of Life for a Searching People, 42)

In times when xenophobia (“fear of strangers”) drives our culture in subtle and overt ways, the Church has some experience with modeling hospitality to those in need or those who have been marginalized or forgotten. And, yes, the Church has been party to xenophobic habits as well! We should not forget that Christianity has been (and continues to be in parts of the Church) party to some very lamentable and exclusionary times in its history. Nonetheless, by the grace of God, the history of Christianity is enriched by a number of figures, quiet and charismatic alike, offering their hands, hearts, and minds over to efforts to include and tend persons who are often treated as “other”.

In the New Testament, Paul offers advice to the earliest Christian churches emerging across the Roman Empire. One of his most memorable words of instruction is quite easy to remember: “Share with God’s people in need. Practice hospitality” (Romans 12:13, NIV) From the pages of church history, we learn of how Saint Francis embraced a leper, one of the ostracized people of medieval times. Soon after, Francis realizes that in doing so, he had embraced Christ Himself! In contemporary times, Jean Vanier started an international movement of caregivers who live in community with the disabled. (Learn about Vanier’s “L’arche” movement via: http://larcheusa.org/) More recent is the story of a gathering of Christians who live in Durham, NC. The Rutba House model their community around a semi-monastic way of life, and they deliberately live in poor and underprivileged neighborhoods so they can be a presence of hospitality in “abandoned places”. (Learn about “Rutba House” and its work via http://www.newmonasticism.org/)

To practice hospitality, Christians are asked to look very carefully at the various “scripts” spoken and unspoken that we harbor within ourselves. It can be a battle at times learning how to embrace someone that represents something that you do not know how to handle. Learning how to reorient one’s heart is a difficult task, however, the authenticity of being hospitable toward “the other” is crucial. The ambient anxiety of our day keeps us on edge, wondering about terrors seen and unseen. By practicing hospitality, we find ourselves rewriting a lot of things about our perspective on the world. I believe that the truly hospitable person becomes a much wiser and gracious person along the way. Hospitality stretches us, but it also loosens us so that we have the capacity to love and tend more abundantly.

This month, First Baptist is in the midst of practicing hospitality. A few dozen kits are being sent via Church World Service to help those in need around our country. On Mother’s Day, we present money for blankets to provide for those in need of warmth and shelter. Three persons travel down to Baton Rouge, LA, to build homes for Hurricane Katrina-affected families. Our trustees installed a handicapped accessible bathroom, making our facility more sensitive to the needs of all persons. Along with other religious groups, the mission board is planning an effort later in the year to help local school students in need. This summer, the deacons launch a “Fridays with First Baptist” effort, somewhat in part to help “us” get together, somewhat in hope that “us” will invite others to join in our times of fellowship and fun. Other efforts will take root and flourish with our individual investment of time, creativity, and yes, vulnerability to meet the needs of others, including the stranger.

Ana Maria Pineda observes, “What is important [about hospitality as a practice or way of life] is that each community discover how to practice hospitality in ways that are relevant to its own situation.” I would gather from the past few months of work and what is in development, we are learning well. May we continue to be a gathered people of God, always open to the pain of the world and moving in the midst of those in need of love and care.

Grace and peace,

The Rev. Jerrod H. Hugenot

Pastor's Notes--April 2008

I write these words just after our Easter service, so there are a few alleluias still ringing in my ears from our hymns, prayers, and proclamation. Easter is the “center” of the Christian year, and the celebration of resurrection and new life is the constant rhythm underlying all of our religious observances. We are a people shaped by great hope!

Sometimes, though, that great hope seems a bit distant. We live in the midst of a challenging time as North American Christian congregations are largely in decline. Nevertheless, First Baptist has a unique opportunity to “practice resurrection” (poet Wendell Berry’s provocative phrase). Indeed, there are congregations just like First Baptist who are experiencing new life, even though the trends and experts would say otherwise. In part, this change is due to a willingness to look out at the unknown and start rowing towards it.

Last year, Ron Carlson from National Ministries introduced us to the concept of the missional church. Missional churches are congregations willing to look at their ministry with new eyes. “Mission work” becomes less of a line item in an annual budget for ministry in places elsewhere (global or national, but not “right here”) or the occasional provision of emergency benevolence funds or assistance when persons are in crisis. “Missional churches” are contrary minded enough to know that the measure of a congregation’s health is not attendance numbers at a service on Sunday morning. Rather, a congregation flourishes when the persons who are part of the congregation become involved in the issues and needs of the community where they are located. We become the “hands and feet” of Christ in the world.

Such congregations also realize that they do not need to depend on their own resources and people alone. Partnerships and creative networking will move a congregation forward when they want to get involved in their community. Congregations who become “missional” in their outlook begin to find themselves proclaiming the faith in a new way. Not just through Sunday morning worship or occasional acts of benevolence, but in ever deepening and creative ways.

Bits of this way of thinking are already showing fruit in the life of the congregation. This winter, the deacon board heard of the need in area schools for warm socks. Many children in our schools go through the winter without “winter weather appropriate” socks. A school nurse mentioned this, and the deacons began working on finding quantities of socks. In the end, shrewd shopping netted enough socks that three schools, rather than just one, received socks for children.

A missional approach to this scenario might look like this: congregants from First Baptist agree to learn more about the school children’s needs in Bennington area schools. They meet with school officials to learn what sorts of needs can be met (one early learning: school nurses need underwear as well as socks for children). Talking with social service agencies in town will build partnerships, so that whatever First Baptist helps coordinate is not redundant to already existing efforts. Congregants invite others that they know who would be interested in joining the effort: persons from other religious groups as well as persons who are not necessarily religious but feel some “common ground” or affinity with this project. The project becomes more organic than institutional: an effort began by First Baptist multiplies far more broadly than if just left to our own resources.

Missional ways also enhance the way that we share the gospel with other people. St. Francis of Assisi wisely said, “Preach the gospel always. Use words when necessary.” We still worship each Sunday to the glory and praise of God. The missional way, however, allows us to connect the faith we proclaim to the world in ways that will be as diverse as they are many.

Grace and Peace,

The Rev. Jerrod Hugenot

fbpastor@sover.net

Pastor's Notes (March 2008)

Three Dates to Note

On March 23, we celebrate Easter, the most holy day of the Christian year. While the average American (and maybe even more than a few church-goers) thinks of “Christmas” as “The BIG Day” for the Christian calendar, Easter is the high point of the Christian way of reckoning time.

A favorite story involves an American chaplain observing a Russian Orthodox Easter Vigil service. The priests are conducting the liturgy while running back behind the altar area and putting on stoles for every color of the Christian year (Pentecostal reds, Common Time greens, Advent and Lenten purples, and yes, even the brilliant whites of Easter). It was a hectic experience for the priest and his helper, trying to make sure that they got all the colors in the correct order! Nonetheless, the majestic liturgy heralded the proclamation of Easter: the promise of new life and New Creation found in Christ’s resurrection from the dead.

As a people who celebrate the fullness of Easter, with its promise of resurrection resounding in our souls and in our pews, we remember anew that God is calling us to spread the Easter faith. It might be a hard sell when thoughts turn to how full the sanctuary was a generation or two ago on Easter, but we are not a people of despair. We are a people called to herald the liberating and daring news of the gospel.

Another observance in March—This month American Baptists will participate in the annual “America for Christ” offering, which supports the “home mission” work of our ABC/USA family. By “home mission”, we mean “ministry in the United States and Puerto Rico”. More to the point, we American Baptists recognize that “home mission” happens right on our own doorstep!

Our support of the America for Christ offering ensures that the work of National Ministries in Valley Forge and the work of our ABC Vermont/New Hampshire region receives funding for bringing about programming, ministries, mission, publications, education, and personnel that is geared toward serving the fullness of the Gospel message.

NM’s executive director, the Rev. Dr. Aidsand Wright-Riggins, III, writes, “It often surprises me that the United States is the third largest mission field on our planet. We have millions of people right here, on the doorsteps of our churches, our homes, our schools, who have deep hunger—and not just for food or education or a warm bed, but also for comfort, hope, and the assurance that someone, somewhere cares.” This is an Easter faith at work!

In March 2008, we mark a third date. March 1 begins my third year as your intentional interim minister. I could look back and give the play-by-play of the last two years, but the prospect of Easter asks me to say instead, “Will this be the year when we start heralding the gospel in a new and astonishing way? Will this be the year that we start to move from the pews and out to our doorstep to discover ‘home mission’ opportunities abound?”

This past month, we learned a lot about our community through hosting a well-attended and appreciated community conflict transformation conference and through our engagement with PAVE’s executive director sharing from the pulpit on a Sunday morning. There is conflict, violence, economic hardship, and many persons with “deep hunger” right on our doorstep! We could settle for ignoring that troubling in our souls that this knowledge causes or pains us, but we are an Easter people!

The Rev. Jerrod H. Hugenot

Pastor's Notes for Jan/Feb 2008 Newsletter

Midway through seminary, students are required to complete two units of field education as part of training for ministry. At Central Baptist Theological Seminary (the alma mater of Kerry and myself), some students split their field work between a unit of hospital chaplaincy and service to a congregation. Others, already called into ministry, completed their ministry work with their employing congregation. I found myself at this time in seminary thinking, “I want to do something really different!”

I grew up in a congregation that had a long-time pastorate (1971-2001), and I felt like I was well acquainted with congregations enjoying a long and fruitful season of ministry thanks to my years as a congregant. So I set out to find a church that was experiencing transition.

Little did I know that years later, I would be writing this column sitting in Vermont, called to serve a congregation as part of a three-year intentional interim ministry period.

What did I learn seven years ago that still serves me well in the practice of ministry here at FBC Bennington?

(1) I learned that a congregation in transition is fragile yet gracefully resilient.

The church that I served as an intern had gone through a difficult church split. A theologically progressive Baptist congregation in the Kansas City area, the church nonetheless encountered some impasses that resulted in a decision of some folks (about 180) to leave and reform a congregation elsewhere after things became untenable. The church found its own voice and footing over the next few years, thanks to a wise intentional interim minister and a group of very dedicated lay leaders. Some folks thought that the “new” congregation would struggle to make it, but little by little, healing, grace, and more than a little hard work created a viable core group who birthed a new church.

(2)  Transition means that loose ends can be tied up, and you can untie knots more easily.

The intentional interim minister was able to engage the congregation around some key questions of identity, purpose, and vision, while helping put the unfortunate and painful recent history into appropriate context. The church took the opportunity to relearn and redefine its basic understanding while also allowing new voices, ideas, and thoughts to add to the mix. (Also, more than a few skeletons were cleaned out of the closet, and a herd of elephants tromping around the middle of the room were able to be discussed freely and frankly.)

(3)  The more we talk of change, the more change happens.

When I look over the church newsletters and various mementoes from that internship period, I see more clearly that the leadership of the congregation was able to keep “change” at the forefront of the discussion. While other questions needed to be tackled (where do we meet after the current rental agreement runs out? How do we throw a good potluck? What Sunday school curriculum do we utilize?), the congregation kept asking itself questions that kept “the big picture” in front of them rather than just off to the side of the radar screen.

(4) “Congregationally led” is a beautiful and very good phrase for a bunch of Baptists to toss around in their conversation and planning for a new chapter in ministry.

The church split happened largely over a long history of allowing only one (or a few) voice set the agenda. In this case, the congregation allowed a minister to wield more power than prudent. The result for those who split and went to this other group was a common mantra: “We want to be congregationally led”. This was shorthand for acknowledging a very dear and essential bit of Baptist congregational identity and authority. The strongest Baptist congregation is one that is led by lay leadership. A pastor serves as the equipper of the saints and skilled shepherd of the flock, but the “tone” and “voice” of the congregation is set by the congregation working together, especially through key lay leaders trusted and called forth to discern wisely where the congregation’s ministry and mission can be best utilized.

I offer these thoughts as we prepare for the 2008 annual meeting. While the context and situation of our church differs from the one I served as an intern, I think what I learned along the way might be of use to us as well. Let me know your thoughts and responses to these reflections!

The Rev. Jerrod H. Hugenot

December 2007 Pastor's Notes

December 2007 pastor’s notes

The season of Advent is about expectation, which can seem a bit foiled when living in consumerist North America. By early October, the goblins of Halloween were nestled beside the Christmas trees in early October this year down at K-Mart. Fliers for items “perfect for Christmas” started appearing in the newspapers and mail this past week. Indeed, the Christian season of Advent to wait and watch for the coming Christ child is a contrary-minded practice.

I encourage you to take the time over the weeks leading up to Advent to spend time in prayer, attending worship, and reading the scripture texts that help shape our reflections on this sacred season. May we find in the midst of “X number of shopping days till Christmas” the expectant joy of a sacred season given to awaiting the babe born in Bethlehem.

Great News to Note
At the annual meeting of the Better Bennington Corporation, awards were given to various persons, businesses, and organizations for their commitment this past year to improving our downtown business district. I am honored to be one of those recognized for such commitment however, I wish to note that this award is really one best shared alongside First Baptist. It has been YOUR commitment as a congregation to acknowledge your unique opportunity as a downtown area church in a new way after years of being perhaps “less visible” in the life of Bennington. At the outset of this interim ministry period, you affirmed that you wanted to be more involved, and we have grown in our community presence. Congratulations to you, First Baptist!